hell

PRESENTS

HELL AND HADES.

?Hope not ever to see heaven: I come to lead you to the other shore; into the eternal darkness; into fire and into ice.? Dante?s -Inferno?, from which the quotation comes, is perhaps the most vivid depiction in literature of the place of eternal punishment for evildoers. Abodes for the dead have formed a part of the religious belief of most peoples. One reason for such belief has been the reluctance to accept the end of human life on Earth as permanent, as the extinction of individual existence.

The names hell and Hades

have generally been understood as places of punishment, either eternal or temporary. Ancient cultures often envisioned an abode for the dead as a reward, or as neutral, rather than always as a punishment. In very ancient primitive religions, as well as among American Indians, the dead went to dwell with their ancestors or to a heavenly location with other souls. Ancient Israel conceived of a place called Sheol, a dark and gloomy place, to be sure, but no elements of punishment were attached to it.

The Greek Hades (originally the name of the god who presided over it) did not suggest punishment either. It was a dark subterranean realm or a distant island. The dead were conducted to Hades by the god Hermes. The way was barred, however, by the River Styx. The dead were ferried across the river by the boatman Charon. Eventually, the Greeks added a place called Tartarus, far below Hades, as a place of torment for the wicked. In time Tartarus lost its distinctness and became another name for Hades.

The word hell

comes from an Anglo-Saxon root meaning ?concealed,? and it suggests a place hidden in the hot regions at the Earth?s center. In Norse mythology Hel was the name of the world of the dead as well as of its goddess. It was especially for evildoers and was distinguished from Valhalla, the place to which those who had fallen in battle went. The ancient Greek myth of Elysium, or the Elysian fields, was similar to Valhalla. It was a dwelling place for heroes on whom the gods had conferred immortality. Eventually it came to mean the abode for all the blessed dead, as opposed to Hades.

The concept of hell as a place of punishment is rooted in the idea of justice. Hell was offered as an answer to the question: If evildoers prosper throughout their lives and are never punished, when will they get what is coming to them? The answer must be: after they die.

The modern Western

understanding of hell derives from the latest period in ancient Israel?s history, and it was more fully developed by early Christianity. The chief suggestion of such a place in the Hebrew Bible (or Old Testament) is a brief reference in Daniel. The place reserved for the wicked dead was called Gehenna by Jews. Early references depict it as a place of temporary punishment, similar to the Roman Catholic purgatory. By the time Christianity was established, it had become a permanent abode. The torments inflicted there were largely imaginative projections of the worst tortures devised in this world. Eternal fire is the most common punishment, though perpetual cold also has been accepted.

There is no fully developed teaching about hell in the New Testament, though there are frequent mentions of it. Only in the course of later church history was it elaborated into official church doctrine. Today the New Testament statements and their later explanations are taken literally by some Christians, regarded as allegory or myth by some, and denied altogether by others.

Islam has no consistent teaching on hell. It is regarded as permanent in some passages of the Koran and temporary in others. In Hinduism, hell is accepted, but it has no permanent significance. It is but a stage in the long career of the soul. For most Buddhist schools, as well, hell is a transitory phase where sins are purged.

In the Greek city-states, cults centering around the worship of a particular god developed very early. Some were local in scope, but after Greece was absorbed into the Roman Empire many of these cults spread throughout the Mediterranean world and attracted large followings. In time some of the gods and goddesses of the Middle East and Egypt also had cults built around them. The mystery religions, or mysteries, reached their peak in the first three centuries AD. After that time Christianity became the dominant religion of the empire, and the mysteries declined.

One of the most widespread of the cults in pre-Roman Greece was devoted to Dionysus. Because he was the god of wine, his festivals were lively affairs that offered the chance to put aside temporarily the daily routines of life and get caught up in wild celebrations. In many cases only those who had been initiated into the cult could participate in the festivities.

The Orphic mysteries got their name from Orpheus, the Greek hero endowed with superhuman musical skills. According to legend he was the author of a body of writings called the Orphic rhapsodies, which dealt with purification from sin and the afterlife. Cult members believed that the human soul was divine, and it was the believer?s task to liberate it from the body. This could be achieved by abstaining from meat, wine, and sex. The soul would come to judgment after death. If the person had lived properly, the soul would be sent to a paradise called Elysium. If not, it would be punished and perhaps sent to hell. After either the reward of Elysium or the punishment of hell, the soul would return to Earth in another body. This cycle of birth and death had to be repeated three times before the soul was finally released from the cycle