When he grew up, Horus challenged his uncle Set to combat, to avenge his father?s death. This combat has sometimes been interpreted as a battle between the spirit of light, personified as Horus, and the spirit of darkness, personified as Set. It is also considered a fight for succession to the kingship, as Horus, son of the rightful king, challenged his uncle's claim to the throne. Historically, the symbol of kingship was the falcon, and Horus?s name was linked to the king as the first title of his royal name in late predynastic times.

In their battle, Horus lost one eye. Set was also wounded, and the gods judged him the loser of the battle. In various versions, Set was forced to return the eye, or, alternatively, the god Thoth healed the eye and restored it to Horus. The symbol of the restored eye, known as the utchat, was considered a powerful amulet. In one version of the myth, Horus gave his restored eye to his father Osiris, the god of the dead. In its place, he put a divine serpent, which thereafter was the emblem of royalty. Horus succeeded his father, Osiris, as living pharaoh and king of all the land.

According to other myths, Horus was the son of the cow-headed fertility goddess Hathor, whose name signified the ?house of Horus.? At nightfall Horus, in the form of a falcon, would fly into Hathor?s mouth, and each morning he would fly out of her womb, reborn.

The four sons of Horus played significant roles in Egyptian funereal rituals. They guarded the canopic jars that held the internal organs of the mummified body. These jars were placed near the mummy at burial. The top of each jar resembled the god who had jurisdiction over the contents. The human-headed Amset (also called Mestha or Imsety) guarded the dead person?s liver, and was himself under the protection of Isis. Baboon-headed Hapi guarded the lungs, and was protected by Isis?s sister Nephthys. Jackal- or dog-headed Duamutef guarded the stomach, and was protected by the goddess Neith (or Net). Hawk-headed Qebsennuf guarded the intestines, and was protected by the goddess Serqet. These four sons of Horus were frequently depicted in funerary scenes; in the -Book of the Dead?, their figures stand above an open lotus in the presence of Osiris.

Major aspects of Horus had distinct forms and well-defined functions. It is thought that they may have been separate gods in ancient times but were eventually fused into aspects of the same god. Among these forms were Horus as a child, as a man, as avenger of his father, and as united with Ra.

Heru-p-khart (or Harpocrates) was worshiped as Horus the Child. Often he was depicted as an infant suckled by Isis. Sometimes he was represented by a naked adolescent boy with his hair in the characteristic sidelock, denoting youth. Heru-ur (Haroeris) was the name of Horus the Elder, or Horus the Great. Of predynastic origin, this aspect of Horus was considered the son of Ra and Hathor, or, alternatively, of Khnemu and Heqet. Heru-ur was hawk-headed and wore Egypt?s double crown. This aspect of Horus was associated with the battle to vanquish Set, the god of death and evil. Horus Behdety (also called Horbehudet or Heru-Behudeti) was associated with Horus as avenger of his father Osiris, and was worshiped at the great temple of Edfu. It was at Edfu that the legendary battle between Horus and Set was believed to have taken place; the myth may have originated as an actual conflict between royal factions during the 2nd Dynasty. The Greeks equated Horus Behdety with their god Apollo. He was depicted as a human with the head of a hawk, wearing a double crown, wielding a curved blade, and holding an ankh, the symbol of life. Horachty (also called Herkhty or Harmachis), or Horus on the Horizon, was linked with the Great Sphinx of Giza. Horachty was portrayed as human with the head of a hawk or falcon. This aspect of Horus was thought to be a manifestation of the sun-god Ra.

Isis and Osiris Mythology: Egyptian Mythology

FURTHER RESOURCES

Cotterell, Arthur. A Dictionary of World Mythology (Oxford Univ. Press, 1986). Grimal, Pierre, ed. Larousse World Mythology (Chartweil, 1965). Harris, Geraldine. Gods and Pharaohs From Egyptian Mythology (P. Bedrick, 1996). Hart, George. A Dictionary of Egyptian Gods and Goddesses (Routledge & Kegan Paul, 1986). Johnson, S.B. The Cobra Goddess of Ancient Egypt (Kegan Paul, 1990). Meeks, Dimitri and Favard-Meeks, Christine, trans. Daily Life of the Egyptian Gods (Cornell Univ. Press, 1996). Mercatante, A.S. The Facts on File Encyclopedia of World Mythology and Legend (Facts on File, 1988). Roberts, Alison. Hathor Rising: The Power of the Goddess in Ancient Egypt (Inner Traditions, 1997). Shorter, A.W. The Egyptian Gods: A Handbook (Borgo, 1994). Sykes, Egerton. Who?s Who in Non-Classical Mythology, rev. ed. (Oxford Univ. Press, 1993). Thomas, A.P. Egyptian Gods and Myths (Shire, 1986). Watterson, Barbara. Gods of Ancient Egypt (Sutton, 1996).